breath,
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm
going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
I'm going to be there.
Chatra Chamara Vyajana Pariyanka Patrarupa Dalli Nintu
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa Vyasa
Kesavadis had four hands
They were one
Not only that,
Vasudeva's son Krishna was also there
And Rama was also there, he was also Vasudeva
Vasudeva Rama
Sankarsana Lakshmana
Pradyumna Bharata
And other
enemies
These four came, Chattvaraha
If you chant Vasudeva's mantra,
you will get all the qualities of Rama and Krishna
Because everything was like that
Everyone and Krishna was thinking about Krishna
Krishna is the one who is free and is remembering Krishna
This is the word of Bhishma,
the word of Mahabharata
How many people have quoted this?
Sri Vaishnava has quoted this
Sri Vaishnava had a sad view
Like how in Mukti,
everything is one and the same
That is the Shloka
Lord is free, he is worshipping,
he is a worshipper
If he is a worshipper,
he is a servant,
he is a servant and he is a servant
If you ask for profit,
there is a lot of greed,
but nothing is profitable
They are not stubborn, they are good
They are the ones who left all the greed,
who got rid of it, who came out of the body
But they had written it down, why did I say?
In India, this is the case,
it is a very big principle
That is why Krishna's remembrance is constant
That is why Krishna said
yath karo shi yath ashtanasi yath juhosita dasi yath
yath tapasya si kaunteya tat kurusham adharpanam
Whatever you have done,
don't complain,
chant Krishna's name
It is very funny,
some people raise their hands and chant Brahma's name
This is the worship of the God
Everyone knows that if you worship someone,
it is the worship of the sages,
it is the worship of the father,
it is the worship of the Brahma
When we worship the God,
we worship Narayana,
Krishna, and when we worship,
we do this, we do that, we do this, we do that
But from there,
it is like this,
I will tell you,
this is not Brahma Teertha,
this is not Kaponi,
this is not Kaikanto
So why do we do this and leave it from here?
I will tell you, we do this and do that
They say you shouldn't do it,
you should take it from your hand and go to your place,
then you will see the worship
Krishna says very beautifully,
say Krishna's name, don't say anything else
He doesn't have any other words
He has said it in a hundred ways
Krishna says, I am me,
don't say anything else other than me
I will say my name, I will say my name
Whatever name you say,
you will be fine,
I will not guarantee it,
I will not say my name,
I will ask your beard
What will happen to you?
What will go wrong?
What will be difficult?
Say it
Krishna says,
two words,
how much value they give,
the puranas,
they give an amazing value
We don't remember that much, we don't go to see
This is important,
that is why Vasudeva,
the japa shakthana said,
to constantly think of Bhagavan
Abhi,
papakritho janananda,
I said that,
what is sin?
All the big boxes of injustice come to sin,
and below that all the pathakas,
upapathakas come
When you think of that Kali Purusha,
holding on to the five great sins
Brahma,
hathya,
shiras,
kancha,
swarana,
steya,
all of them are mentioned,
and at the end
Upapathaka,
romanam,
all of that is just a small matter,
not a big deal
The big sins like head, hands,
legs,
all of that are small,
not counted, it is of no use
Similarly,
all the upapathakas are of no use,
they are all small sins,
small,
big sins are all counted
So the moment it is called sin, it is a big deal
Abhi, papakritho janan,
whether he understood or not,
he did the acharana of sin
Vasudeva, japa, vanu, madatha idhare,
avanike yavude rithyaagir takka,
thondare karu hathira varuvidhila,
no pasprishanti
muttuvudhila,
shabde alatharano,
thattuvudhila,
upasprishanti,
varudhila eluvidhila,
vartadaiya, vartade, varudhila andhenano
Varudhila elavodhanare,
alla kalistharale,
jana eershayinda asuyegiinda innapana mele anyaya madathare,
madhavudhila elikagavudhila,
madhvacharamele abhicharike prayogamadidhare,
matakrithrima madidhare
alla keralaidhinda kalithavandiravodhu,
gothe illa,
agalu kalithavaradha manthravadigalu,
madiravodhu,
jorjoridharande,
nanakeelithasindhana gothe illa
duttu kottarane enuvekarathegi varu madavaridhare,
enthe helidhu keelidheni,
irbavudhu,
elliku saaku,
enkelasamathu
agage madhvacharirike,
madavudhillile madhvacharike matamadidhare,
enthe parposhi,
parposhi
yaaru maduvavaru, namige nanamaduvavaru,
adhida yaarannu, entha devarumurthigalikella
bedadidda kelasavanumaduvarillen,
tappe ellile,
entha theerthagalikella pacharamaduvadillen,
maddhu theerthake nodutare,
avare kududu badli enbisageyoguthara,
dudu,
ondava,
hedavararike,
hedavarar,
ugulathane,
van nintu melinda,
tu unda,
na ven malli, avanege maddu theerthada
bodha erthadhe,
ava echarayage yaarige erubekagathe,
yaaru thappu gaara raakthare illi gothe
illa.
Hagi thappu maduvavanige yavudu heduri illa.
An anyaye yadu maduvadhu, shuddhi maduvudege,
tayyarumadudege na, adhane elikotturu.
Adhida upasprashanti andhare,
hathira muttuvudilla,
barudilla, heludilla andhu.
Vignagalu baruthave,
thondaragulu nadithave,
adhare,
estu durakke
ennare,
hathira hathira garage varathe,
yavudho ondu kudal ellile li parakhtane.
Nobhasprashanti
padhagalu estu,
therakolathadhe erithiyalli,
adhara artha gamiriyenide.
Vignagalu,
yamadutharu,
darunaha.
Darunaha yamadutha,
namdele visheshan visheshagal haake gamath madathe na.
Bala
krooraradha yamadutharu.
Yamadutharu elli ibridhare,
vollevar idhare,
kettavar idhare.
Nodlike, vesakon vartare, avarige vesaiyide.
Bekadhaga kombu sikisikondu, kore dadi
sikisikondu varathe.
Kombu sikisi elattharu.
Illa dithare channaage varor idhare.
Adhira
darunaha yamadutaha,
yamadutaha vignaha.
Yamadutare vignagal haage.
Baravathi illa.
Adhira
arthada vishesha chintanayannu matthe.
Namaste.