Vyakhyam utram karasarasidaih pustakam shankha chakre vibhradbhinnah
spati karuchare pundarike nishanah
Amlaanashri ramrta vishade ramsha vipalavayanam
avirbhuyadana gamahima manase vagadheesha
namaste pranesha
pranatavibhavayavanimagah namah svaminnamam priyatamanam guruguna
namah svayam bhima prabalatamah krsnestha
bhagavan namah sriman madhva pradesha sudrshanoh
Janamadhyasya yatavnvayadhitaratas carthe
subhijna suratene brahmardaya adhikave mukhyam
tiyam suraya tejo vare mrdam yata vinamayo
yatra trisargo mrsadhamana svena sada nirasta
kuhakam satyam param jimahi narayana namaskaratya
naranchayiva narottamam devim sarasvate
vyasam tato jaya mudhiraya
the
So,
in the beginning itself, Narada gives him fear,
māmā-śucaha-svatana-yam devaguktam viṣampate
suduṣkaraṁ karmakṛttava lokapālayi rabhi prabhu eṣyati
acchirato rājan eṣaha vipulayantava
by foot.
His son is a sadist.
of how he would have been a great man if he had been alive,
of how he would have worked,
of how he would have looked after his family.
His son is a sadist.
He is a sadist.
He is sad about his past.
He is sad about his past.
I am telling you,
you should have abandoned your son long ago.
You have abandoned him.
You don't know how long your son will be gone.
You don't know how the animals in the forest,
the cruel animals that eat and eat,
will come and bite your son.
You don't know if they will eat him or drink his blood.
a wonderful uncle.
tired
news that
I
Sadhguru reveal now the discovery
that three types of disorders exist.
Focusing only on
When we say, Maa, Maa, Shucha, don't cry.
Why should we cry?
We are crying about the wrong things that are wrong.
It's not right.
You don't understand.
In that memory, he gives a meaning.
He says, Maa,
your things are not right.
Don't say that.
That Pyanatam,
Mane Brahman,
the animals in the forest should eat and live.
That thought is wrong.
For that negative thought, Narada breaks first.
In any matter,
whether it's our house or not,
he says,
don't give value to the negative thought.
That was a lesson for our mind.
This is Narada's word.
Maa, Maa, Shucha, don't cry.
Don't give value to the negative thought.
A big word Narada used was, Apyanatam.
Apyanatam means,
a demon, a demoness.
A small child has no parents.
No one is there to help him.
He has no friends.
He doesn't know why his friends came.
But he has a lot of gratitude for his parents.
He has practiced.
So when he has no parents, he says,
Apyanatam means, no one is there to help him.
That was applied to Narada.
First,
he said,
women,
non-violence,
non-violence,
all are right.
Because of my mistake,
because of my wife's mistake, that child died.
In his opinion, it is not like that.
Anatha means, Ahayati Brahma.
Bhagavan is the Lord.
Then who is it?
But Narada's opinion is not only about the king.
He says, fear.
If we say something,
he says, they have left home,
they don't know where they are.
First, they had
a disease.
They can't stand.
They fell into water.
Hey, fear.
He says, fear.
They don't come up and say.
Before they say, they say fear.
But I was first, Padma Puran and Skanda Puran,
Ghatotkachana Sudhi or Govina Kathe.
Govina Kathe is Puran.
That is why Bhagavan's opinion,
Sanjay's opinion,
the reason for them is like that.
Sri Krishna had taught Arjuna in Rana Ganga in this way.
He had finished it.
In the 12 side readings.
No. In between,
Arjuna speaks and Krishna speaks.
Sanjay speaks and Dhritarashtra speaks.
This way, when it is done in a peaceful manner,
it becomes history.
What happened?
It is not my opinion.
They said like this and gave it.
The king said like this to Narada.
He took
the absence of his daughter as zero and called her as fatherless.
That was liked.
The theoretical argument came down.
To say a person is an orphan,
it is a principle that it cannot be done at any time.
That is Narada's opinion.
When Narada was talking about the other gods,
what does it mean to say an orphan?
Narada had just now accepted the god.
He did not like to put the word orphan in the wrong.
Narada said, I am the one who is called as Guru.
He had made me as Guru.
He had accepted the Bhagavan that I gave him as Swami.
How can you call me as orphan?
No one will leave the Guru's hand.
Even if the gods forgive,
the Gurus will not forgive.
If the Gurus forgive, the gods will not speak.
I don't know how to say.
So, in reality,
Narada did not like it.
If you are afraid, say it.
Say like that.
If you cry for your son,
it is not right.
He is not your son.
If you are not holding him, he will leave you.
After leaving the palace, he is a stranger.
He is a stranger.
He is not the one who is giving him the kiss
or who is holding his hand.
He is his protector.
You are not able to protect him.
He is a stranger.
He is a stranger.
He says,
you are not able to protect him,
but he protected you!
Studio 192.
What else can I say?
If there are people who die in front of your eyes,
what will you do?
If there are people who are in front of you,
you will be dead.
How much will you be angry?
I will make fun of it again.
You are angry.
You are the people's food.
What kind of people's food?
You are the people's food for the rich.
That's all.
You are the people's food for the poor.
That's all.
There are Brahmins who listen to you.
Their Agnihotras, Yajakas, Salekhars, Ministers,
Upadeshas, Gurus, Acharyas, Purohitas,
how many of them do you need?
They fear your shame and stand as a public figure,
harass you, bless you,
when war comes to many kings,
Brahmins also stand up for war and win.
Drona, Kripa, all of them are among the people.
If you really want to rule,
look at the people below you.
Kshatriyas cannot be the rulers.
Kshatriyas are like swords.
How can you rule?
You need to be a shield.
They can protect themselves.
They can attack you.
If you are a shield, what will happen?
You will be a shield.
Kshatriyas cannot be the rulers.
They don't know when that will happen.
If there is a war,
the people will not be able to control it.
If there is a war,
the people will be able to control it.
They are always looking at the time.
When the army is dead,
when the minister is dead,
when someone is caught in their trap,
they will decide who is the ruler.
They will decide who is the ruler.
They will see if the son is small,
if the prince is strong,
if he is weak,
if the pocket is full,
if he is a natural enemy,
they will attack him.
This is how the government is not the government.
You live only for money.
If they really want to rule the country,
they will give money.
If the government asks people who are not eligible to give money,
they are businessmen.
There is a system to invest money in so many businesses.
For annual income, for double annual income,
for all kinds of things,
for natural things,
there is a great taxation for everything.
It is not just 1 short per cent,
but its like in the details,
very minute,
in details they calculate his household and wealth.
By calculating his wealth and buying his property.
All of it is not just a one time thing.
All of it is not just a one time thing.
Its different in each country by its people.
Its different for mouse or rat or rat.
People talk to each other about the same things.
Dimensions cannot be the same.
It doesn't matter how much rich you are.
It was a hill of Vaishya.
After completing the marathas in one village,
they would go to another village,
to the other village,
to the other village,
to the other village,
and when the Vaishya would go to the other village,
she would go to Damayanthi.
She would find a village there and go.
But what happened?
The situation was like this.
When she reached there,
the forest elephants would be crushed on the hill.
All the farmers would say,
the devil has come and destroyed everything.
They would go to beat her up.
The story of Damayanthi would come forward.
So,
the Vaishya of Sarathavahara would roam in the forest,
you would fall on his head and sit on the hill,
and you would protect them.
Because of the forest elephants,
the forest animals,
the nature would
get angry and there would be a flood.
They would get stuck in the mud and get stuck in the
rocks.
They would get sick and die.
They would go to the village and the village,
and the
village would be full of people.
They would have to go to the village.
It was not a journey.
It was their real life.
It was their life, their profession.
It was their profession.
The Vaishya,
the businessman,
could not even afford to pay a rupee for his life.
It was because of the protection of the Lord.
If you understand this,
you will understand who protects you.
In one sampoothana,
there were 16 devotees who were warning him.
They would say, protect the Gods.
Protect the Gods,
protect the Gods,
protect the senses.
They would say,
protect the senses,
protect the senses.
This is a part of the secret word of the Lord.
It is a very wonderful thing.
When
the name is given to a Brahmin,
how should it be given?
It is given to a Ksharma,
then to a Kshatriya, then to a Vaishya,
then to a Dasa, then to a Kali Dasa.
It is a secret word of the Lord.
No one can be a Dasa and not be a Vaishya.
This is the secret word of the Lord.
He is a Vaishya.
If you have a son,
he will give you a lot of wealth.
He has a good culture.
He can take away the dead body.
He can burn it.
He can walk on it.
He has a lot of wealth.
He is a great person.
He has a lot of wealth to give you.
You are a Vaishya and you are telling the world that
you have protected a wealth that was in your possession.
What will you say?
The secret word of the Lord is Vasudeva Gupta.
He does not have to say it.
It is a secret.
I had told him that I am Vasudeva.
He is still Vasudeva Gupta.
So, why should we be a Dasa and not a Kshatriya?
Vasudeva is not the complete name.
He is there and He gives light.
From being there, two things come into play.
From being there,
we become a butterfly and a butterfly becomes a butterfly.
The Lord is there and He gives us light.
There
are demons and demons inside us and they are trying to destroy us.
They are trying
to destroy us.
Why should we be afraid?
Both are possible.
So, when we are inside, the
demons and demons are trying to destroy us.
They are trying to kill us.
The Gods and
Goddesses are trying to give us light.
They are trying to destroy us.
These are the secret words.
When we ask Vasudeva,
He is there inside us and He gives us light.
He protects us and gives us light.
Because if you want light, you need protection.
He protects us from water,
from sand,
from everything.
He protects everyone.
If a ghost is to be strong,
it needs three strong ghosts.
If water goes on it, it will fall.
If air goes on it, it will fall.
If sand goes on it, it will fall.
If water goes on it, it will fall.
But if air goes on it, it will not fall.
It will not go up.
It will go down.
If air goes on it,
it will fall.
If a knife goes on it, it will fall.
It will not fall.
That is how Nandi goes.
The story of the fire is different.
The story of the ghost is different.
The first ghost and the second ghost are both falling on you.
That is why Vasayati, Vasachadana,
Vasana what I did a
But he was thinking about the inner self.
When there is protection from the inner self,
why do you say that you are an orphan?
For one,
it is wrong to kill the orphan and to take care of him.
I am an orphan.
It is wrong to kill me.
I will give you as many swamis as you want.
Swamis are not sanyasis.
Swamis are not the ones who are born.
The word for swami is swami.
Swamis are the ones who take care of you.
I will give you as many swamis as you want.
First,
what is the meaning of the word deva?
The word deva means the one who protects
the eyes.
I have seen so many times.
I will not go to the temple.
I will not give up anything.
I don't even though to pull Jesus if I do.
I will keep Jesus's legs without even asking.
I don't know how.
God knows.
otto
Leg paws belly chin skin skin...
human body everything that parts are,
eyes,
ears,
nose.
Everything protects us.
The more we are protected by our eyes,
of a
success but not easy to minimize, right?
the
Forget it.
Don't think that you are the only one who is going to get the rain.
Remember that.
It will be good, right?
What is that art?
It is a natural power.
It is not that you eat a lot of bananas and eat a lot of dates.
It is not that.
It is not useful.
It is not a karma to eat a handful of bitter gourd.
It is not a karma.
We
don't have to eat anything the next day.
But for a human being to live comfortably,
without food,
without water,
it takes five days continuously.
Comfortably.
It is natural.
Not that.