الحمد لله
لا شريك لا
وأشهد أن محمد
عبده ورسوله
يا أيها
الذين آمنوا اتقوا الله
هقا توقاته ولا
تموتن إلا وأنتم
مسلمون
يا أيها الناس اتقوا
ربكم الذي خلقكم من
نفس واحدة
وخلق منها زوجها
وبث منهما رجالا
كثيرا ونساء
واتقوا الله
الذي تساءلون به
والأرحام
إن الله كان عليكم رقيبا
يا أيها
الذين آمنوا اتقوا الله
وقولوا قولا سديدا
يصلح لكم
أعمالكم ويغفر لكم
ذنوبكم
ومن يطئ الله ورسوله
فقد فاز فوزا عظيما
أما بعد فإن
أصدق الحديث كتاب الله
وخير الهدي
هدي محمد
صلى الله عليه وسلم
وشر الأمور محدثاتها
وكل محدثة
بدعة وكل بدعة
ضلالة وكل
ضلالة في النار
أما بعد
أمامنا
محمد بن عبد الله
صلى الله عليه وسلم
عندما يأتي
رمضان يتحدث
يتحدث مع
أصدقائه
ويذكرون
إلى أصدقائه
فيما يتعلق بالرمضان
الذي سيأتي عليهم
لقد أعطى لهم
أعطاء رمضان
لذلك أصدقائهم
رضي الله عنهم
كانوا يتنظرون للرمضان
لكي يستطيعون القيام بالرمضان
من داخله
أصدقاء الله صلى الله عليه وسلم
كانوا يقولون لهم
كما يخبرون في بخاري ومسلم
عندما يأتي رمضان
رأتوا
المنطقة من المدينة
تستغرق
في مباكر
المنطقة من المسلم
تستغرق
ومن المسلمين
يتحرقون
الرمضان
المسلم
يتحدث
عن
النوم الأول
من رمضان
قال صلى الله عليه وسلم
في ناريشن
التي تم تجمعها من إمام ترمذي
ابن ماجة
ابن خزيمة
وناريشن هو حسن
أنه عندما يأتي
النوم الأول من رمضان
يأتي
المسرحين المسرحين
يتحرقون
الغابات من السماء مغلقة
وليس هناك أحد يتحرق
والغابات من البردس
مغلقة
وليس هناك أحد يتحرق
ويطلق المسرحين
أيها المسرحين
اتبعوا
وأيها المسرحين
اتبعوا من سمككم
وقال صلى الله عليه وسلم
وهم الكثير
من الذين يتحرق الله من النار
وذلك في كل نوم
من نوم رمضان
ومن نوم رمضان
ومن نوم رمضان
ومن نوم رمضان
ومن نوم رمضان
يقول الشريح
قال للخالد صلى الله عليه وسلم
بأنك كما أنك ط pessoas
ط ساءت
would you give me a yes
أمين
نعم
أمين
رحمه الله
أمين

محمد
الرجال
أمين
فقلت آمين
ومحمد
هو
الذي يصبح أبنائه
مدينة
وعلى سبيل المثال
لا يدخل إلى الجنة
لأنه لا يساعدهم
فقلت آمين
فقلت آمين
محمد
هو الذي يدخل في رمضان
وليس يساعد
بسببه
وليس يدخل في رمضان
فقلت آمين
فقلت آمين
فالمسجد الله
صلى الله عليه وسلم
سمع دعاء
جبريل
لثلاثة أشياء
من يسمع
الوصول والاسم
من محمد صلى الله عليه وسلم
وليس يساعد
بسببه
وليس يدخل في رمضان
فقلت آمين
لذلك
أتمنى لأن يكون يصبح بعيداً
من باسه في الآخرة

وأيضاً
بايتى بالجميع
م réduية
وتكون مؤدية
فإندي
لهم
فلا يستطيعون
أن يتخلصوا
الان잖아요
فيها

الجنة
دون ربا
فباك
وقلت آمين



ويوتي
في
ويروك
اللاء
역شن
فيهم
not forgiven because this month of ramadan is a month of forgiveness a month of mercy
and that mercy is signified by the fact that allah closes the gates of hell
and not a single one is left open and allah opens the gates of paradise
and not a single one is left closed the gates of mercy the opportunity to seek forgiveness
then this is something of glad tidings of the month of ramadan
the salaf of this
they used to make dua to allah subhanahu wa ta'ala
that allah may allow us to forgive
them to reach the month of ramadan and then they would ask that allah would accept their deeds
in this month knowing that this month contains goodness and blessings from allah subhanahu wa ta'ala
that allah has made for his worshippers time periods that are daily that are weekly
that are yearly so that we may be able
to become from the foremost in desiring to attain the goodness that allah gives
in these periods of worship so that one may increase in them so he prepares for them
just as one prepares for the salah he prepares by making sure that his garments are pure
and free from impurities he prepares by making sure that his body is is correctly covered
And his garments are the correct garments that he's wearing before he meets his lord in the salah
that he prepares himself
with the wudu
With the ablution and with the purification
That is both physical and ritual
That a person that he prepares himself with the intention
That the salah is for allah
And not for anybody else
that he has ikhlaas
And that his niyyah is for that particular prayer

act of worship whether it be ظهر or عصر
or مغرب or إشاء or فجر
so a person
prepares himself for those acts of worship
just as you prepared yourself
for جمعة today
then likewise for رمضان
a person
prepares himself
he prepares himself with knowledge
of that which he is allowed
and that which he is not allowed
he prepares himself spiritually
inside himself
that this act of worship
that he is ready for الله سبحانه وتعالى
to receive the forgiveness
of Allah and the mercy of Allah
that he will abandon
those affairs
that are forbidden upon him
that he will keep away from sins
and desires and hopefully
بإذن الله تعالى
that he will pursue that mode of conduct
even after رمضان comes to an end
so piety is not restricted just to رمضان
but
but رمضان بارك الله فيكم
is a month where he tightens his belt
that he prepares himself
he motivates himself
he turns to Allah
he increases in piety and goodness
and for many people
رمضان بارك الله فيكم
is a month that springboards them
into a new life
as the scholars such as
شيخ الفوزانة and others
as the scholars such as
have mentioned that a person
sometimes enters the month of رمضان
as a sinner
as one who is far removed
from the mercy of Allah
because he wasn't concerned
with the صلاة
he wasn't concerned with the prayer
and seeking from Allah سبحانه وتعالى
the forgiveness of Allah
but when رمضان comes upon him
he changes his life
and then forever
meaning for the rest of his life
even after رمضان
he remains upon piety
so these are months
or this month
بارك الله فيكم
just like the rest
of the opportunities that he is given
that he fills it with obedience
he fills it with various types of good deeds
things which will benefit him
benefit him in this world
and benefit him in the hereafter
so those times
بارك الله فيكم
those times that are wasted by the people
then those times
are for those who have forgotten the hereafter
or they are negligent with regard to it
they are just busy
and concerned with this دنيا
and as for the people of ايمان
then all of their time is valuable
all of their time is precious
upon which a price cannot be attached
الله has made for the Muslims
time periods that return over and over to them
in their days and in their nights
such as the five daily prayers
that he has made an act of worship
that repeats itself
throughout the day and throughout the night
and likewise the صلاة الجمعة
which is the best of the days
of the week for the Muslim
and Allah repeats that on a weekly basis
then he made those acts of worship
that return back
yearly
and from them
is the month of Ramadan
this Ramadan
المبارك as he has described it
شيخ الفوزان
this month بارك الله فيكم
where a person
can have all of his sins forgiven
it is the month of Quran
it is the month of Qiyam
it is the month of Siyam
it is the month بارك الله فيكم
of standing through the night
it is the month
of withholding from eating and drinking
and drinking
in the daylight hours
it is a month of reading the Quran
and reflecting and understanding it
so that يوم القيامة
they will come
as the messenger of Allah
صلى الله عليه وسلم
he mentioned in a hadith
that has been collected by Imam Ahmed
in his Musnad
and Al-Hakim in his Mustadrak
that the Prophet صلى الله عليه وسلم
said that fasting and the Quran
will intercede for a person
on the day of resurrection
so the fasting will say
oh my lord
oh my lord
I prevented him from food and desires
so accept my intercession for him
and the Quran will say
I prevented him from sleep at night
so accept my intercession for him
so their intercession will be accepted
this month of Ramadan
regarding which the Prophet صلى الله عليه وسلم
said
that they are in the middle of Ramadan
in the month of Ramadan
those whom Allah grants freedom from the fire
in every day and night
every day and night
Allah frees people from the hellfire
and for every Muslim there is a Dua
and were he to make it
it will be granted
and in a narration
and that is the time that he breaks his fast
every day and night
people freed from the hellfire
every day and night people freed from the hellfire
and the Dua that Allah سبحانه وتعالى
does not refuse
intercession that fasting will come
يوم القيامة
interceding for you
who is the one
بارك الله فيكم
who would not look forward to this month
it is a month that has within it
hardship
لا شك
but that hardship
is for Allah سبحانه وتعالى
it is a hardship
that will inculcate
inside of a person
تقوى
يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامَ
كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
oh you who believe
fasting has been prescribed upon you
just as it was prescribed upon the nations
that came before you
so that you may attain تقوى
you may attain piety
you may become fearful of Allah سبحانه وتعالى
you may become fearful of Allah سبحانه وتعالى
you may become more dutiful to Allah سبحانه وتعالى
this is تقوى بارك الله فيكم
so alongside the hardships
these hardships are coupled
with a reward
the prophet صلى الله عليه وسلم
mentioned
in a narration that is authentic
that the one
who fasts a day in the way of Allah سبحانه وتعالى
then Allah will distance him from the hellfire
the distance between the hellfire and the earth
the heavens and the earth
one day
one day
a distance between the heavens and the earth
from the hellfire
so fasting is not to be frowned upon
رمضان is not something to be feared from
because you fear hunger
or you fear thirst
or other than that
rather fasting is something that we look forward to
so a Muslim
يتبعون
كما قال النبي صلى الله عليه وسلم
الصلوات الخمس
هذه 5 الصلاة اليومية
الجمعة
الى الجمعات
الجمعة
من جمعة الى الجمعة
والرمضان الى الرمضان
من جمعة الى الجمعة
رمضان هو اكتشاف
لكل ما يحدث بينهم
اكتشاف
اكتشاف
اكتشاف
حقائق
ترمز
ترمز
اكتشاف
اكتشاف
اكتشاف
اكتشاف
يصبح
يصبح
هناك
على tous
قدر
over 83 years
of worship in a singular night
better than
a thousand months of worship
this is Ramadan
the Ramadan
that many of the people
when it comes to them that they ignore
it is like any other month to them
so they continue
sinning, they continue
listening to music, they continue
fornicating
they continue lying
they continue stealing
they continue butt biting
they continue scandal
mongering
because Ramadan doesn't mean anything to
them
what kind of people
are these
that when Allah subhanahu wa ta'ala
gives them an opportunity
they turn their back upon it
when Allah subhanahu wa ta'ala calls them
to his forgiveness
Allah informs them
that your sins will be forgiven
the gates of paradise
are flung wide open
the gates of hellfire
are shut locked
the devils are chained
what more do you want
a person enters Ramadan
by the time he finishes Ramadan
all of his sins are forgiven
yet he pays no heed to this month
and he frowns upon this month
and he wishes this month did not exist
and he wishes this month did not exist
and he wishes this month did not exist
what is wrong with him
what is the matter with him
there is a sickness in his heart
there is an illness in his soul
because he doesn't recognize
what Allah subhanahu wa ta'ala
has given him of opportunity
the food that he used to eat
in the rest of the months
it came from Allah
the drinks that he used to drink
in the rest of the months
they came from Allah
the food that he used to eat
as a blessing from Allah
rizq from Allah
sustenance from Allah
provision from Allah
a gift from Allah
so if Allah tells you to refrain in the daylight hours
then what is the haraj
what is the difficulty and what is the harm
ponder my brothers and sisters
and look forward to this month
and those sinners who have been sinning throughout the year
then upon them is to refrain
and from them is to withhold
just as the caller when he calls out
oh seeker of good come forward
those people who are muhsinoon
the doers of good come forward
and increase in your khair
oh seeker of evil
يا فاسق
oh sinner
ظالم
oppressor
withhold from your sin
withhold from your oppression
withhold from these acts of disobedience to Allah
and take benefit from this month
for indeed Allah will free every single day and night of this month
Allah will free from the hellfire
those people who seek the reward of Allah subhanahu wa ta'ala
والحمد لله رب العالمين
وصلى الله على نبينا محمد
وعلى آله وسحبه أجمعين
الحمد لله رب العالمين
والصلاة والسلام على شرف المرسلين
وعلى آله وسحبه أجمعين
أما بعد
come forward brothers
بارك الله فيكم
so there's room at the back
for our brothers
as for the believer my brothers and sisters
whom Allah subhanahu wa ta'ala
has given a long life
then he utilizes that life
and every moment in the obedience of Allah subhanahu wa ta'ala
and as for the one
who follows his passions
as for the one who follows his passions
as for the one
who wastes his time
and is negligent in the worship of Allah
and he lives the life
like the life of cattle
or even worse than that
just as Allah has mentioned in the Quran
and let not the unbelievers think
that our postponing of their punishment
is good for them
rather we postpone the punishment
only so they may increase in sinfulness
only so they may increase in sinfulness
and for them is a disgraceful torment
so there are those who think
that our life is long
and we have been given much
and this is because
there is not going to be any punishment for them
so let them not think
that their postponing of their punishment
is good for them
it is only postponed
so they are given more time to sin
increase upon your sin
so that when the punishment comes on the Day of Resurrection
it will be disgraceful
and it will be severe upon them
but as for the believer
then the believer
he rejoices in a long life
because the believer knows
that the longer my life
the more righteous deeds
the more repentance
the more forgiveness
the more dhikr
the more Quran
the more dhruus
the more sadaqah
the more good I can do for others
the more obedience and dutifulness to my parents
the longer the life
the better for me
for the believer who is pious
just as the Prophet mentioned
the best of you
are those whose lives are long
and they have many good deeds
they are the best
Allah mentions in the Quran
when He swore by time
وَالْعَصْرِ
إِنَّ الْإِنسَانَ لَفِي خُسْرٍ
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
وَتَوَاسَوْا بِالْحَقِّ وَتَوَاسَوْا بِالصَّبْرِ
that Allah mentions
by time
so Allah swears by time
and Allah can swear by whatever He wishes
and He does not swear except by that which is عظيم
or that affair which is tremendous
and the tremendous affair that Allah swears by here
is time itself
by time
indeed mankind is in loss
all of mankind
without exception
the rich, the poor
the men and the women
the young and the old
the rich and the poor
those in charge
and those enslaved
all of mankind is in loss
and Allah swore by time that all of mankind is in loss
so no one is left in any ambiguity regarding that fact
إِلَّا الَّذِينَ آمَنُوا
except for those who believe in the revelation that was sent to Muhammad صلى الله عليه وسلم
and that which it contains
except for those who believe in that which was revealed
and those who work right in it


and those who do righteous deeds
and those
who enjoin each other
who enjoin one another with the truth
and they enjoin upon each other patience
so Allah subhanahu wa ta'ala
has sworn by time
this time the arena within which mankind lives
this arena Allah swears by
and Allah
has sworn by an affair that is immense
and in this time there is happiness
and goodness
and blessings for whomsoever Allah gives success and guidance to
thus
he uses his time in obedience to Allah
and he swore without restriction
by this time
that mankind is in loss
and then Allah subhanahu wa ta'ala makes an exception
except for those who believe
believe in what?
believe in the revelation
that revelation that was sent to Muhammad صلى الله عليه وسلم
and all that it contains
that they believe in that
and they work righteous deeds
that Allah made an exception
for four groups of people
those who have Iman
and the righteous deeds
and the commandment of the well-known
and the prohibition of the negativeness
and the patience
for the obedience of Allah subhanahu wa ta'ala
that Allah made an exception for those who believe
those who do righteous deeds based upon the sunnah
those who enjoin the good and they forbid the evil
because this is
those who enjoin each other with the truth
that they enjoin the good and they forbid the evil
and they have sabr
upon their obedience to Allah subhanahu wa ta'ala
so the intent is here
that a Muslim has no end to his deeds
he does not stop
except when he dies
a Muslim continues with righteous deeds all the time
using every hour
of every day
just as Allah subhanahu wa ta'ala has done
وَاعْبُدْ رَبَّكَ هَتَّى يَعْتِيكَ الْيَقِينَ
محمد
worship your Lord
Allah is speaking to Muhammad
صلى الله عليه وسلم
وَاعْبَدْ رَبَّكَ
worship your Lord O Muhammad
صلى الله عليه وسلم
up until there comes to you
الْيَقِينَ
up until there comes to you certainty
the Mufassirun have mentioned
that this الْيَقِين is الموت
worship your Lord
up until there comes to you death
don't allow a day
or a night
or a morning
or an afternoon
or an evening pass you by O Muhammad
except that you are worshipping your Lord
that you are making the dhikr of Allah
or you are worshipping Allah
you are making sajdah of Allah
you are making ruku of Allah
or you are withholding from food and drink for the sake of Allah
do not allow
a moment to pass
except that you are doing something
and you are fulfilling that time
that Allah swore by
وَالْعَصْر
that I swear by
the time Allah said
that He swore by time
that mankind is in loss
except for those four categories of people
so worship your Lord
up until death comes to you
up until death comes to you
and when the month of Ramadan comes
and when the month of Ramadan comes
there should not be a Muslim except that he rejoices
there should not be a Muslim except that he rejoices
that Allah has given him Ramadan
that Allah has given him Ramadan
has brought to him Ramadan
because he knows what the Prophet said
in that hadith collected by Bukhari and Muslim
in that hadith collected by Bukhari and Muslim
مَنْ قَامَ رَمَضَانَ إِيمَانًا
وَاحْتِسَابًا غُفِرَ لَهُمَا تَقَدَّمَ مِنْ ذَنْبِهِ
وَاحْتِسَابًا غُفِرَ لَهُمَا تَقَدَّمَ مِنْ ذَنْبِهِ
that whomsoever stands
in the nights of Ramadan
with Iman
knowing the reward
of Allah
and hoping in it
then all of his previous sins will be forgiven
and likewise
that he knows
Ramadan that we flock
to the masajid
that we want to pray
behind the Imam
through the night
from Qiyam behind the Imam
مَنْ قَامَ مَعْ الْإِيمَامَ
whomsoever stands
with the Imam
حَتَّى يَنصَرِفَ
up until he finishes
كُتِبَ لَهُ قِيَامُ اللَّيْلَ
up until the Imam finishes
then it is written for him as if he had
prayed the whole of the night
not only is there for you
reward in withholding from food
and drink and desires
there is also reward for you
that after you have started eating in the evening
that you seek
out the masajid
and you pray in jama'ah
and you pray
up until the Imam has finished
and you finish with him
then it is written for you
as if you had prayed the whole of the night
so the worship of the day
and written for you the salah of the night
who would not want that
my brothers and sisters
these
this fasting in the month of Ramadan
and fasting
for the sake of Allah
like the Prophet said
in the hadith
Qudsi
that all of the deeds of the son of Adam
that for them
is a reward for every deed
there is a reward of 10
up to 700
up to 700
except for fasting
for indeed
I will reward that Allah said
meaning
that the reward of fasting
is many fold times more
than the reward of any other deed
from 10 up to 700
for other deeds
for fasting no
fasting is more than that
for he withholds his food
and he withholds his drink
and he withholds his desires
for Allah's sake
so Allah will reward him for that
so may Allah
give us piety in this month
and give us the resolve
to begin it and to end it
upon the obedience
of Allah
and never wavering throughout
the whole of this month
walhamdulillahi rabbil alameen
wa sallallahu ala nabiyyina muhammad
wa ala alihi wa sahbihi ajma'in