Vyakhya Mudram Karasarasijaihi Pustakam Shankha
Chakre Vibhradhinas Patigaruchare Pundarike Nishanah
Amla Nasri Ramrta Vishwadevamsa Vipalavayanam
Am Avirbhuyadana Gamahima Manasevakathisha
Namaste Praneshwa Pranatavibhavaya Vanimaha
Hanamah Swamin Ramapriyatam Hanamaham Guru Guna
Namastubhyam Bhima Prabalatama Krishneshtha
Bhagavan Namah Shri Manmatho Pradesh Sudrishanmoye
Shri Gurukhyo
Janamadhyasaya Tornayatitaratas Tarteshwapijnaswarat
Tene Brahmardaya Adhikapemukhyantiyam Surayah
Tejo Vadi Pradam Yathavinimayo Yatra Trisargam Rishabhamana
Bhagavatad,
Chintakirike Vandanagaram
The Dhruva
Naarada Upathesha's teachings is very much
used today as a source of education.
there, and then pray.
It is a very simple meaning.
One should say, Tatra snataha,
but not abhishekta.
Abhishekta means one who has not been anointed.
This is the meaning of Bhagavata.
Narada said, Dhruvana is a moustache Dhruva.
This is called Diksha.
Narada gave Diksha to Dhruvana.
Narada left that.
He did not say, go away.
He said, walk here.
There, he gave Diksha to Dhruvana.
That is called Abhishekta.
The bath is of all types.
Murthyka, Gomaya,
Bhasma,
Agnaya,
Gayatra.
There are many types of baths.
Gangesha,
Yamune,
Chaiva,
Godavari,
Saraswati,
Narmadesh,
Indukaveri,
Chandrabhag,
Chakoushikhi,
Shwetagange, Chandralekhe,
Champe, Pampecha, Gomati, Padmavati, Viparnashe,
Vipashe, Virajeshwabe,
Shadakhradhe,
Chela Gange,
Jaleshmin,
Sunny Singh Guru.
We have already done Jaleshmin,
Sunny Singh Guru.
We have already forgotten all the river deities.
All Abhishekta, Abhidaha,
all the river deities are bathed in the river.
This is called Diksha bath.
If you want to start a process,
if you want to do a spiritual practice in the presence of God,
Acharya Madhura has given a description of Diksha.
When
we give Diksha, we only look at Sanyasa Diksha.
Pancharatra says that we should give Vaishnava Diksha.
Everyone has it.
Rudra Dev says this in Padma.
Brahma Dev has given me Diksha.
I have given Diksha and am doing the Namaskar of Bhagavan.
You and the Rishis should also give Diksha and think of God.
Rudra Dev said this.
Rudra Dev said this to Madadi,
to Rishis, to give Vaishnava Diksha.
We don't know their words and their actions.
When they themselves gave it to the Rishis,
why should we give other Diksha?
Diksha means, what does the Agama
Kalpalati mean?
Diyatej Jnana Sarvasvam,
Shiyatej Pabha Pancharam,
Dhanak Shabana Dharmattuva,
Dikshetyahu Manishyaha.
Different tantrakar have given different meanings.
This is a true Agama Kalpalati.
Diyatej means to give.
What does it give?
It gives Jnana.
Diyatej Jnana Sarvasvam.
Diksha means,
Shiyatej Pabha Pancharam.
Diksha means destruction.
Sins will be destroyed,
Jnana will be benefited.
That is why it is called Diksha.
It is beautiful.
Diva Jnanam Prakirtitam,
Jnanam Uddhishtam,
Diksha,
I don't know if the tantrakar remember this.
I was in my tantra samiksha.
Acharya, please do yaksha for me.
Diksha means, D is Divodaya.
Ksha means, Kshapakshaya.
Ksha means, Kshapa,
night.
D means, Diva, day.
Day's dawn,
night's destruction.
Jnanisha Sarva Bhutanam, Tasyam Jagarte Saini,
Esen Jagarte Bhutanis, Anisa Paschato Muneh,
When Krishna said about the yogic nature,
That's why Sciopicchia.
The root is the science.
If you do what is written in the science,
you get the value.
If you don't do what is written in the science,
you don't get the value.
If you don't get the value, it's okay.
As long as we have the ground, it's okay.
We need the ground, not the value.
Today,
we are going out to see the ground in our attire.
We are giving ourselves value.
He said,
If you don't get the ground, it's okay.
But if you don't do what is written in the science,
you become a sinner.
It's not possible.
No matter how you do it, it's not possible.
at the beginning of the full moon,
they wash everything,
clean it, and sit in one place.
When did he say that?
He said Dashami.
In Dashami, you do this,
you do the Panchagavi prasana,
you do the Mudra dharana,
you sit in one place,
you do the Deeksha,
and you come forward.
When these gods wash the objects,
clean them, it becomes difficult.
When you do the Mudra dharana,
it becomes even more difficult.
So what did they do?
They did the work of washing the gods.
Uhh?
Bhagavatkar has said it so clearly in Bhagavad Dharma.
So, it is difficult to see.
We are telling you, Madhvacharya,
if there is a decision,
it is enough.
Ayya, Acharya, cannot say it completely.
The greatest mythological speaker,
who has said,
Sri Vikramaditya has said,
He is only the light of the path.
That is all.
His eyes are the one that take the spiritual knowledge.
He does not do anything else.
He is a great mythological speaker.
He gave the Sadacharas,
gave Krishnamruta Maharaj,
He has not left anything here.
The Dharma Shastra department, think about it.
The one who has left the Diksha,
I will see the Diksha.
If we have Diksha, we will go to God purely.
There is no benefit in impurity.
There is no use in immorality.
Dhruvaraja says, how wonderful it was.
Look at the two shoulders.
All these are the Puranas that tell us.
Shankha Chakra Angita Udhasya Karau.
Nanya Karma Karau Karau.
Shankha and Chakra.
That is it.
There are two knots on both the shoulders.
The place is in Benyugu.
If you give, they will put it there.
If you give, they will put it here.
All wrong.
Only at the root of the chest,
for everyone,
for all castes,
for all religions,
Tell us what we like.
If you have tattooed,
where do you want to get it?
It is not a fun thing.
It is for being very pure.
But he had put the Chakra Shankha.
Five weapons.
Chakra, Shankha,
Gade,
Billu Bana and a knife.
Shankha,
Brahma,
Nandaki,
Chakra,
Shankha,
Dhanva,
Gada,
Dharaha.
Isn't it?
A wonderful, exciting thing.
One thing that unites the five weapons is in Mahabharata,
in Vishnu Shastra.
This
is the weapon that can kill the Lord.
If there are not five, then you should put two.
If there are not two,
then you should put one Chakra.
Chakra Angitam Naram.
If you put Chakra,
you can kill.
But for small children, Chakra.
If you put,
you will become a chicken,
not a pig.
I have heard that those who put it,
do not know the first thing.
They should not know.
Those who put it, should not know.
They will put it in all their hands.
Very easily.
Dakshina Paragakkaraha.
Only in the right hand,
you should give the ring.
That ring is Dhana.
Diksha Dhana.
That is not a game.
What a strange thing.
Our good culture is now in the hands of the people,
and it is being destroyed.
It is a disgrace.
We did not ask for a day's end to Diksha.
There are more people, what can we do?
It is useless.
If there are more people,
we should tell them,
today so many people came,
tomorrow more people will come.
We can give it anytime.
We can give it anytime.
We can give it to anyone.
It is not understood.
Look at Dhruvani.
Narada, wait.
Come in the month of Ashaadha.
Get the first five Kadasis.
I will give you two rings from the matta.
Hey, there is no time for Diksha.
Diksha will happen anytime.
When Narada came out of the palace,
Narada took his hand,
took it, put it in his lap,
made a wish and put the ring.
This is Diksha.
If you ask for
this Diksha,
Why will it happen?
It is not done by anyone other than God.
Why did you ask for the ring?
Why did you ask for the cow?
It is the land of Krishna.
I am a Krishna devotee.
I serve Krishna.
I don't serve anyone else.
If I need anything else,
I will serve Krishna's devotees.
For Krishna.
Vaishnava Dasara, service,
it is done in the service of Bhagavan.
Calling Bhagavatara is done in the love of Bhagavan.
But the way to put these two rings and the shankhava in the hand,
where is it?
It is done in the hand,
but it is not done by anyone other than God.
Who gave you the cow?
Why?
We don't understand how to put so many Vedas and Puranas clearly.
I say, those who put it should not put it.
If
you go to do something you don't know,
you should know.
Then why do you stay?
For fun.
If you talk about someone else,
if you talk about me,
I will come.
If you worship the deities, you will go there.
If you worship the ancestors,
you will get there.
If you worship the ghosts,
you will go there.
If you serve me, I will come.
For the seven-headed Vaikuntha devotees to come,
see what they have done.
There is no use.
Krishna said,
If we worship other deities,
Bhagavan will die and you will live.
We do both.
There is no use in both.
There is a temple of Janardhana Swami.
There is
a main ananta next to him.
He is in the form of ananta.
Worship him.
First worship him and then Janardhana.
I ask him to take the main ananta.
In which ashtamangala does he come to take it?
There is no value for that.
That
is not astrology.
It is not science if it is not found.
Astrology is a medical practice.
All these Vedic mantras are not from Bhagavan.
They are not from Brahma, Ananta, Shankara.
They first worship and then take it.
First feed the baby and then feed the family.
The baby is not aware of it.
We are not aware of it.
That is why we do not have the power to eat.
It is not like that with the deities.
First the food is from the living deity
and then the food is from the deity.
What does the living deity eat?
If the food is from the deity,
then where does he eat the prasadam?
There is no common sense.
This is the misconduct of our Vaishnavas.
They worship the living deity and then the dead deity.
Which deity do they worship?
Ananya,
Siddha,
Yantama,
Nanya,
Karma,
Karau,
Kaya,
Deeksha,
Mudra,
etc.
That is the warning.
Every year, every year I do not do any work.
I refresh it.
Three years ago,
this year I did not do any work.
I came to do it because it was necessary.
It is enough.
I do not
do anything else.
I will do more work.
I will spend more time doing your service.
All this is a waste.
It is a bad habit.
You should not make a five year old baby busy.
There is nothing like that.
A baby is born, he is made beautiful,
he is made to wear a mudra,
he is made to walk,
he is made to take a bath,
and then he is made to bathe.
Narada has done such a great work.
If there is a painting of Narada,
it is said that it is made to wear a mudra.
I like all this.
I have seen people doing abhishekams,
doing kalasha,
sitting in a corner and doing kalasha.
I have heard about all these sages.
What will Gowjiri, Thiruvarajan,
Vaibhavaki say?
put his hand directly on his head,
bathed him, made him wear a mudra,
That is an incomplete karma.
There is nothing like that.
In the matter of deeksha,
it is necessary to feed the guest.
It is necessary to give the student
a special opportunity for deeksha.
Deeksha karma ends in half an hour or an hour.
In the morning itself, Gowjiri will be more.
In the matter of Sanskrit,
he will be doing the work of kneeling
on one side and sitting on the other.
This is the same work for 12 days.
This is useful.
No one needs this.
Again,
it is said that his legs are like that,
not only his hands.
On the other side, it is said,
Charanam Vishnu Sharanam,
Hithva Narayanam Ganam,
Tasyano Charatonyatra Charataha Vipulam Tapa
He was doing a lot of penance,
but his legs were not going anywhere other than the Devaras.
Hithva Narayanam Ganam, he said.
I had made a stage for him.
I had named it Narayana Nanganam.
I would not go beyond this stage, this assembly.
He had done a lot of penance.
But no.
Tasyano Charatonyatra Charataha Vipulam Tapa
He was doing a lot of penance,
but his legs were not going anywhere other than the Devaras.
The two Karmendriyas are important.
The most important among all Indriyas is Karma.
That is the Indriya Karmendriya, the hands.
He had said about the hands,
Tatra Abhishiktaha Prayataha.
Prayataha means,
Yati Prayatne.
Pra means, complete.
He had done a complete effort.
He had done a lot of penance.
We all do penance, but we do it less.
In the Somaarithana,
it is said, the Ninga Purana says,
Shaka Moola Balahaara Samvasara Matandritaha
Matandritaha means, Tandra is Somaarithana.
Nidra and Tandra are two.
It is easy to sleep.
Do it.
Before sleeping,
they pass time.
That is Tandra.
Thu Kadisi, that is Thu Kadisi.
They sleep.
They sleep, they sleep.
They sleep, they sleep.
It is not
sleeping and sleeping.
That is when you fall asleep.
We want to sleep and sleep, but we don't.
It is not necessary to be in the sky or the sky.
It is not necessary.
It is a great fortune to sleep where you want to sleep.
It is not a problem to sleep where you want to sleep.
That is the greatest happiness.
But he is not Somaarithana.
In the forest, Somaarithana is more.
He is not.
He is not.
He is not.
There is no problem.
That is why it is said, Varshan Thamna Nindyat.
Go to the forest and
pray after the month of Chathurma.
Then another month of Chathurma will come.
It is not useful.
There is no time limit.
Prayatahatatra Abhishikta Prayatahatam Uposhi Vibhavarim.
Narada has told us.
He was standing.
He was standing.
That night he had fasted.
He had no food.
He had no food.
That night he had
fasted.
He had a voice to speak to the people.
He had a voice to fast.
He had run.
He had
settled
He is asking people who
are fasting and are not eating.
He is saying that if you are fasting,
your work will get worse.
He is trying to do this to everyone.
He is doing everything for everyone.
Why is he asking people who are fasting?
That's it.
His hands and legs are not God's service.
To say the Bhagavan's name,
he is called Samayitaha.
This is the deep meditation.
Bathing,
chanting, everything.
The mind should be in deep meditation.
Samayitaha Pariyacharath.
Samayitaha Pariyacharath.
Asaradya Purusham.
Taseva Anugrahena Megha Garbhesbhin Saadhaya.
You worship the Purusha,
and come to this world.
She said, worship the Purusha.
Naradura gave his own example.
Sunithi says the same.
Manasya Vastapya Vajasra Purusham.
You worship the same God whom
everyone worships.
Manasya Vastapya Vajasra Purusham.
She is saying the same Purusha.
Pariyacharath Drishya Deshena Purusham.
Shuddh Yugdavad Upasane.
Shastra Sheer Shah Purusha.
Upasane Kramame Purushottama Tattvata Upasane.
In the Gita, Krishna says,
Dvayamau Purushau Lokena Deyata
Athosmi Loke Vedecha Pratithaha Purushottama
I should worship the Purushottama.
Purusha Vidham Abhijayanam Adiyate
Kendeyan.
In the Sutra,
the Purusha who worshipped the Lord,
is called Bhagavan.
Shastra Sheer Shah Purusha is the Lord
who is the representative of Purusha.
There is no other meaning to it.
It cannot be explained to anyone.
It cannot be explained to seven people.
It is said that it is not understood by electricity or water.
That Allah alone says to you.
Nobody else is saying it.
The Purana says it also.
How do we say Bhagavan in Purusha Sukta?
The在olved get wisdom from this.
That is why there is Vedavata.
Why?
Really Vedaha, Purusha Sukta dogaha.
Be watchful.
disregards us for not suffering at all.