Sat Shram
the
delicious.
are
not
So,
the common sages have been called as Bhagavaha.
In this medical field,
in the discourse,
one has to explain the meaning.
If you explain a little,
everyone can understand.
If you explain in a sense of doubt,
everyone will understand.
Even beggars will understand,
because they have money in their hands.
So,
we have called a little wise man as wise man.
We have called a little ascetic as ascetic.
In the discourse,
everyone has to be called as ascetic,
wise man,
or shri man.
That is of no use.
The meaning of that is to be explained.
When the sages are called,
the meaning of the word Bhagavata is different.
When the word Bhagavata is mentioned,
the meaning of that is different.
The word is similar,
the words are correct,
but the meaning is not correct.
Then, they said,
If
we knew the meaning,
we could have called everyone as Bhagavan.
We could have known.
The meaning is different, the word is the same.
This is a scientific definition.
The meaning is different, the word is the same.
The meaning is different, the word is the same.
The meaning is different, the word is the same.
The king was about to come,
but the king was touched by the word.
In the context of the poem,
the king was touched by the word.
The king was touched by the word.
But the king was touched by the word.
Another secret that they show is that
they could have thought about the son for
a long time and told him
not to be sad.
They could have told him to be self-sufficient.
Your son told me.
Your son told me.
When Narada told him,
Narada came to the king and asked,
Why did you tell him about your son?
He said, Your son is not my son.
He said that.
He said, My son has gone to the sea.
He said, Don't tell him about your son.
If he had told him, it would have been enough.
He said, Don't tell him about your son.
How should he have told him?
He said that.
He said, Tell him about your son.
He said, Your son is not my son.
Instead of telling him about your son,
Narada said, My son is not my son.
The word swa means self.
Swi means self.
It means self.
But in his own words,
Narada has the word swa.
Narada would have said, Don't cry.
When the king asked,
he said,
Don't cry about your son.
Narada would have said, Don't cry about my son.
Narada had made his son the first Dhruvan.
I had many children.
I had a lot of teachers.
But they didn't know about it.
A father should not know about his children.
A father should know about his children.
Narada said,
When did he leave you?
Where did you lack knowledge?
You were a son of a king.
You didn't have the common sense to take care of your children.
Narada had told Narada three times,
Don't cry.
It is time for you to cry.
I will make you cry.
You have been insulted.
I will correct it.
If someone else stands and argues with him,
he will be humiliated.
Narada said, It is the second time.
He said, It is the third time.
Narada said,
I am the one who has made you more peaceful.
I am the one who has tried to make you more comfortable.
But you are saying that your son is my son.
These are all the burdens of Bhagavatam.
Narada's moments.
Whether Narada is married or not,
that is not the point.
I have said this earlier.
The children are like disciples.
People get scared.
Mukta Latha.
He was variables protector,
kitchen air, shelter,
provider of food,
2nd verse-
If all the disciples
say the Krishnashtotra,
The sanyasis can say the Krishnashtotra,
It can happen in any way.
That is the matter.
But in reality, they can say it openly,
in public.
That is why this meaning was read.
Said being brahmacharis,
straight with God's blessings and conceit,
Ourjego under the auspicious point Norandam was the
organizer and He was the god and Narasimha was his disciple.
Another secret, Narada..
the world.
The world is not a place.
The world is not a place.
The world is not a place.
The world is not a place.
Swatanayam
devaguptam vishampate vasudevana rakshane.
Vasudevana rakshane ge,
one prayogi kate,
bhale sundarbagi Bhagavathe iveda.
Devarapagye heluvaga, Vasudeva paravedaa,
Vasudeva paramakha,
Vasudeva parayogaha, Vasudeva
parakriyaaha,
Vasudeva paramjnanam,
Vasudeva parantapaha,
Vasudeva parodharmaha,
Vasudeva
Narayana,
Mantra, Chintanaya, Gatiyadu,
if it is not worth it,
then Ayudhanamaham, Majram,
the divine form of the object,
if it is not worth it, then it is just a stone.
That's it.
If it is a stone, it is just a feather.
It is just a piece of cloth,
a piece of cloth,
it is just a piece of cloth.
That's it.
So, the purity of the deities,
is of no use.
The Vedas do not make anyone happy.
If Bhagavan himself is not happy,
then no other deity will be happy.
Definitely not.
There is no 100% guarantee.
Either to kill or to remove God. Both.
To kill or to remove.
There is no guarantee.
Neither Bhagavan himself nor Bhagavat Bhaktar can guarantee this.
There is no guarantee.
That means Bhagavat Bhaktar is not there.
So,
the deities are not there in two ways,
one for us and one for God.
Not in any time.
So, who gets what we do?
If we kill God or remove God,
it is the same thing that the deities get.
It is a system.
We did not say that.
It is not said.
It is a system.
It is gone.
Both will see.
If we kill God or remove God,
the moment it is not there,
it will not be found by the deities,
the deities will not come to study it,
the deity will come and steal it.
That is the quality of the study.
This is the truth,
said Vasudeva in the Bhagavad Gita.
He came to do it first.
For all his scientific and medical deeds,
Bhagavan himself is the God.
He did the duty and saved the world.
What do you have?
Unbelief.
Why do you have unbelief that my son is going to die?
In all his deeds,
there is no difference.
There is no mistake in his teaching.
That is why Vasudeva said,
Vasudeva said, Makka.
If we take the Vedas and do the yajnas,
Yajna purthi, yajnomai Vishnoham.
Every day Vasudeva will say, Makka.
Which yajna did you do?
In all the yajnas, it is only the Bhagavad Gita.
It is the Gita of Vasudeva who is the source of Moksha.
Whatever our desires,
whatever our fears, it should not be missed.
Whatever the forms of God it should not be missed.
That is why Vasudeva says, Makka.
Vasudeva says, Yoga.
Whatever you do for those yajnas,
you are doing it for the purpose.
You are doing Arani Mathana,
Soma Sawana,
you are pulling the banyan tree,
you are pulling the banyan tree from the rock.
How nice it is.
There are some mantras for that.
The Soma Latha and Amruta Banyan tree should
be brought in a cart and brought to the temple.
Then only you can say the mantra.
you have to say the mantra when you pull it.
There are so many stories.
There are so many theories and practices.
Vasudeva Parakriya Vasudeva Paramjnanam Vasudeva
Paramtavaha Vasudeva Parodharmaha Vasudeva Paragat
Vasudeva Paramjnanam Vasudeva Paratnamaham Vasudeva Paratnamaham
Rajanike yasthi utsahadalli varube kezhithir antha nudi adathane
Sudhushkaram karmakrithwa lokapalayi rabhi prabhu
avanu samna kelesam adi varuvudhalla
bhaala dode kelesam adi varuvudhalla
Sudhushkaram yaaru kastapattu madalaadu
kelasamannu sulabhuvaagi madi varuthane
Sasutravagi madi varuthane
midadhe chachu thappade
ellarigu adharshanagi
dhruvananthu aithu varshadali arasottike liya
avmanapattu varutu hogi devarannu kandu prateksha
kolisinde vandavanu dhruvasthanagi illa in
dhruvasthanai irudhu vande innandi illa avaku
thagide kege eluva?
hellike sulaba
adari udikku koduvu kastaa nanagandhu
uduku abhyasai itchu kushi erathu
aathirini helathene mathe hudikku thorisithu
ige dhruva maadithu athu chariye vandhaga nodu
yaar maadithu untha mathe nodu
kuthu halai irali yochaneke varali
haagie dhruvanane
Sudhushkaram elithathake
madalike agavudhilla
kastapattaru madalike varuvadhilla
adhra sulabhuvaagi maadi thandidhane
innaparige maadisthileke prayarane kottidhana
maada bahudu matthabba
eshasviyaagu vekkondi illa adhvise veru
maada baaradendi illa
dhruvanante uduga
horada bahudu
erathisabhavudu
devaranu kanavavudu
hinde varabeku undi illa
ee devaru sikkidhna andhra
nanage dhruva sthana bela
dhruvanike irali nanage ninnadali sthana saagu
heli ogalikku saagu
adhunna agalikku illa ennuva asambhavadu shabda alla
adhru vasthavu aagi uduku bekkadhu
haagie dhruva baala adhuriyada
chariye ennu maadibartane entha paveshithalli elatane
innundu paveshithalli
bartane esthe alla
baruvu bagiyelli
ninna bharava seyidhe ennu thorisikodatane
thosukara adhu kelli loka paala iravi
loka paallaru maadidhru aaguvathilla antha kelsa
maaditha entha.
ethe alla rajanike heluva suddhigalu.
atha kelidhu.
neenu vishampathi.
neenu illina kelavu duddina janada meilina vadaya.
taxi goskara.
bittari nina gastu
dodda vada thana illa.
yiva enu maadithane kellidhre loka
paalakaranu meeruva kelsa maadithane.
ennu sumar janaranu loka paalaru antha masodayeli karithane.
illi vaasthavage yavan eladhu
shastriyavadha lokada ashta dik paalakaru.
yivarindulu migiladha kelsa maadithane.
entha.
helidhenu sulaba.
helike sulaba.
yivanannu helisvekundhe helisidhu sulaba.
rajanik
arthaagithu.
vishampathi karithathi loka paalarindulu
kastavadhu kelasa maadithane.
devathigaligu
asadharanamadhu karama yivanadhu.
entha tapasinalli entha.
atha nijuvagi loka paalakaru elli
iddare.
entha helidhenu.
yiva tapasu maadavaga.
illa iddha.
loka antha idhe alluva.
ayamvai
loka haantha.
ithu pura.
pura mekaashu dwaram.
ithu andhu pattana.
ithu andhu loka.
illi
ella idhe.
patala metasya hipadamulam patanthi parshni prapade rasatalam.
talatalam vai purushasthi
jange dvejanini sutalancha atalancha.
entha helikondhu patala dinne hidhudhu.
tapas tatvo
tapor ratim idhu radhipum sa sathyantu
shirshani sahastra shirshna haantha.
melakke thale varage
idhe.
athu sathya loka haagadhu.
athu endha patala dinne idhu sathya loka haadhe varage
namma dekha dalle hadhinalaku gattakaliive.
alliya idthal.
athri dhithu andhu dodda loka.
illi saptasagargalive.
saptaddeepagalive.
saptaparvatagalive.
saptasamudragalive.
yalluva
idhe anthare.
namak grahagal iddare.
yappattarudu saaviran aadigalive.
kadimelakkadalli.
inn
estuva idhe.
atharalladhiralli hariatakkanthu astu theertsagalive.
pradhanavaagi.
astu devathagal
iddare.
istalla iruvaga loka devasu hudukudhir.
athirudu loka palaiyirapi.
ii loka vannu rakshane
maaduva.
devathegalinda loka palaihi sudhushkaram karmakruthva eshya dhin.
yivar ella utta
se thirthiya barudu saharthadalli inda.
loka palaihi saha.
yivar ella vanike kelasamandike
sahaya maaduthane.
namake kelasamandike yoru sahaya maaduthu illishte.
nadiveku andre
jayantamataadavudillam.
kelasamaduveku andre indra hindogividuthane.
oduveku andha dakshana
sumaru janakai koduthane.
athikku sumaru janakai.
oduveku andhaga thala vekakthude,
kannu vekakthude,
bennu vekakthude.
benniyakiveku andre malagi idhri nidhi varuthi illa.
kudukudu vekakthu.
athanna ella vekakthu.
aga sumaru jana strike maaduthane.
andha loka palakaru namma loka
loka idhu.
lokaru darshana inda dathu.
jnana yogivada viveka.
satasat viveki andha.
manushya
andre viveka dindhagi manushu bere aadha.
ella pranigula pranigale.
manushu andhu prani.
adhari viveka irlikku hogi avanu bere aadha.
bere aagi thannu thane guruthisikonda.
ulithudhannu
bere aagi thane thanagi itta.
idhrindu avunu manushu andha viveki andha nissikonda.
bere
aagi thannu thane guruthisikonda.
ulithudhannu bere aagi thanne thanagi itta.
itta.
asthovagi iruvava.
adha loka balai idiya.
valage koothirathakka anthaha.
anekaru.
ella
koshada abhimani devathegalu.
ottu serikondu.
pradhanavagi jnanendregalu.
loka balaihi
sudhushkaram karmakaruthu.
avaniga atha arthaagithu illu.
rajani.
avanu dodda kelasam aaduthane.
yarottige serikondu andhure.
avana darshanendregalinda serikondu.
jnanendregalithi.
kannu, kevi,
mogu,
bai,
yivella jnanendregalu kelasam aaduthane.
a jnanendregalinda vipulavagirathakka
tapasanu siddhisikondu varuthane.
a tapasumallike karmendregalu begu.
jnanendrega dottegi.
avugodu sahayamadu.
atika apishabdhaagithu.
pradhanavagi jnanendregalai.
jnanendregalu manushu buddhi kerasam aaduthu
indhale ulitha indregalu kezikolluvu.
ulitha indregalu galatam aaduthillu.
ella kevitha manushu katti idhaagumathu.
antar indriyadhe mele balastha adhbhutavadh antha
ha shakthi ikondaga udhare dha atmana atmanam.
avana manasin indhale thanna uddharamadikolaveg.
manasike padamaduvamulake jivana uddharagatthe.
avana ullekumandu loka palaihi abi.
abi indhale matte bunaha karma palaihi.
jnanavullavaru, jnanendregalu, karmendregalu.
ella vottu serikondu adhbhutavadhu
kelasamadikondu kanditha varuthane.
antha samarathya ide antha.
magubige samarathya ide antha.
prabhuhu anthe adhgumuloke.
sudhushkaram karmakrithva lokapalai rabhi prabhuhu.
parambhavayati
antha.
iddirinda bhagavanta nanu michisuthane.
para andhre bhagavanta.
avan anthum michisuthane.
avan indhaagi eva gatti aathane.
parena bhutaha prabhutaha antha.
gatti aaguvuthu.
devaru
michidhare yaaru kuthkulathane.
devaru munidhare yaarige enu andhisthrikagavudhilla.
adhirinda
maisthitho madhangeshu sudhandhro vyaptavanari.
devaru iddikondu ella vannu madisu.
bhagavanta
illadhe idhre, maada vanda prashnei ella.
narathe thadkiryate kinchanare.
devaru illadhidhre
naaguvudhe ella.
adhina nishuseidha antha.
bedikulavega.
damme ninu gatti aagikuthko.
nanna ella ganagalalli,
indregala ganagalalli,
ninu ganapathi aagi.
ganapathi ni sundi liddhathu
vekthi alla.
mathe ninu ella ganagalalli.
kosagalagulu, jeevagalagulu, indreganagalu,
devataganagalu, tattuganagalu.
ella ganagalalli vadenaga,
ella ganagalan munchuni elli nilisikondu,
chachu thappade,
poora poora madu anthe madisuvani.
ariyathiyalli madidhaga keras agatthe.
higgi
baala sundaravagi.
prabhu sarva samarathanagi antha samarathu illa.
dhruvan alli illa.
adhikki
madisutarani.
arlokapalayi helidhathakki.
madudhella avare laba yuvani.
higgi arudu
prashnegalu.
devathigalu nintu madatare.
madisutarane.
madidhara laba yaru padithare
antha.
adhi ibru antha.
valagi kootirathakkantha aamsikavadha
devathigaligu sadhakanalli madida
thavalathininda laba idhe.
a labavanu salpa bittukodathare sadhakanege.
madis.
adhina
maduvamoolaka sadhanikinugu laba maduvamoolaka devamsarigu laba.
amshadaha laba.
avar illi matra alla.
aasararu madisithu.
kalanemiyaadhi aasararu a jeevanannu ankegi elakonnu madisithare.
devathigalu
yenu madidhare indhare.
avan yogyathi kettatharindu summanidhara.
bittukotitha.
yudhamadlikogil
illa.
haagag alli devathigaligi nevu thappu haithu.
paapamantum de ellikke illu.
adhina
punyadalli devathigaliga amshayide.
paapadalli devathigalu madathidhe iddathirindu avarige
enu illadharadu sammanda.
adhili jeevanike dhustaru madisithindalu paapada sambhava idhe.
vollevarindu madisitharindalu punyada samparaka idhe.
haagagi jeevanike ipparaddu samparaka
siguvathirinda avan punyapapadindu tholladathane.
adhina thannanu paapigaligatchikodadharadam.
adhunu lekkumani.
vasthu dhange.
anna sudhushkaram karmakarthu loka palaiyirapi.
lokada nijuvada palakoriyaaru.
avaru loka palakaralla.
avaru loka bhakshakam.
daithyaru valaginintu jagathannu kabalistare.
ii dehamannu thintarava.
dehakki idhida geddalu golavulu.
aasaradam.
prayojanai.
onnanna indiragalu avugal shaktigalu avugala
yatharthuvaagi dudivu samarthigalannu nilisividattha.
adhina loka palaiyirapi indaidhidhu.
aapishabdhakidhathakke avaru.
illinintu volleverindu matra madiddanu
volle kelasu anuvathutharthana.
avarutu kettavuru madisithakke belai illa.
adha alla.
adhu prayojanai.
haagagi eshati achirathaha.
rajan eshaha vipulayamsutava.
avanu varathane.
ninike
irthi ennu hechisalu varathane avanu.
achirathaha andhane.
varathane entha aithu.
estu loka palakarindalu
agadhu dodda kela samadi avanu varathane
entha adhari enni avaaga varathane.
varalike
ennu pakka agathu.
kadige utthu dakshana tapasthani enda
bhagavantana mechisuvuthu undhira adhu
sanna sangathiye.
allave allathu.
adhina ellike varathu.
vathe ella.
haagagi varathane edhuvaga
vayavathu varathane.
adhike achirathaha enda.
bega varathane.
kanditha varathane.
bega varathane
enda.
estu bhavishyada nudi alli naradaralli
estu maathukodu varathane enda.
bega varathane.
hege varathane.
entha reethiyalli nadisthane.
ellavunu helbekavuru.
samasthiyai.
eshati
achirathaha.
rajan eshaha vipulayamsutava.
ninike avanu keerthi kodathu.
nodu baruagul
yen tharthane ennu vudhanu helu vudhile.
heluvaliyu nina eshasanu belagisu vante ishte.
eshaha
vipulayamsutava.
nina keerthi haradathe.
modhale eshaha.
keerthi elavudhila.
esho yanaathu
enda shabda.
ellade pasarisu vantadhu eshasu.
obburu helu vantadhu keerthi enda.
obbri
gobrige avana bagge keerthane madithare.
keerthanaathu keerthiruchyathe.
haagagi keerthi vantanagu
ennu vudhu keerthi vantanagu ennu vudhu bere.
eshasviyaag ennu vudhu bere.
eruda ashirvadhagula
bere.
adhina nina hesaru haradathe enda.
esho vipulayamsutava.
elli nodidharalli utthanapadana
esharu baraveg.
dhruvanannu thandavanu dhruvanindaagi veladavanu.
haagagi nina hesarige innastu
pasarisu vante madhava kelasa avanu madathane enda heli.
devarannu tartane dhruvanagi vartane
enda heli.
munnina arasathige elli meriyon haagthane.
ithi avudhu helavudhe.
ithi avudhu
hela.
anari avar ithi elli avanu yochani madikolladhante madi.
baruva suddhiye.
avani yastu dukkavannu
nivruthigolisilege begku astu mathru.
bavishyadalli prathivannannu heluva kramai illa.
gotthidhu.
avani kaanathe.
adhri heluvadhe.
yastu avani ge bekkaga astu mathru.
kramagalannu thorisigodlige
naradhar helidhu.
anadhar nillavudhe illa naradhar.
matthu ogi vedathane.
matthu aga nillage.
avarige
en bekkadhu elli kellidhu.
elli paradhe ennu bilimadabekkadhu.
kappagide naradhar vartare.
bandhu durva varavekku ennu nillai elli avar adani bilimadi hogtha.
ithi devarshinaprogtham
visrabhya jagatipathihi.
rajyalashmi manadhruthi putram eva anvachintayath.
munde enu aayithu
ennu adhar bagge.
kathikelugani ge shukacharya ellatare.
higayithayya.
ithi devarshinaprogtham
visrabhya jagatipathihi.
arasanada utthanapadhanu devarshigala nudiinda samadhana pattukonda.
alli matthu devarshinanthalagathi.
ithi devarshinaprogtham munda.
vasudevarshinaprogtham.
vasudevamantra
manu upadeshamadi.
devathigaligu nijuvagi jnanamannu koduba vekthiyaaginan nintava.
naradhar
andhira samanyarishi allu.
avanu devarshi.
devathigaligi rishiyadava.
devathigaligi rishi
indhira jnanu upadeshamadidava.
risigala dalakyanarisha jnanendu.
avana jnanada mattaheithu kellidhira
devathigaligu patamadu vastu.
devathigalu avana shishiraguva haage idhare.
anthaha
vekthi ithva naradharadhu.
anthavanu utthanapadhanu anthaha rajarishiige patamadalike bandha.
ithi
devarshinaprogtham.
yunu dodda arasane.
kamyalla.
jnaniya idhane.
avanigu jnanada.
udbodhavanu
padhuva molukku banditha.
matthe nijuvagi devarshi variyaha purushantara archanathu
anthaha.
narayana varmadalli varadhakanthaha.
ondu praarthane.
nammanu rakshinamalliki devarshi
variyanu baraveg.
yaake naag en thappamadidhaaga baraveg ondare.
purushantara archanathu.
naavu
devarana vetti innapurana puje madathe valva.
elliyadhu madidhare.
elliyadhu kaimugidhare.
elliyadhu avar prais kelikondare.
aagaadha thappu.
yaake naa devate bagge hechalada chintane bandthu.
thappayithu.
manas aap.
adhu papa madithu.
adhara praashchithake devarshi variyana chintane madabegana.
athi yaar devarshi variyanandre.
devarshi andre narada avanigi varavanu kottava.
avanigi yogyavada jnana upadesha madidha.
naavu devathegalige upadesha madidha
naradharannu kelikondu devarshi intha.
avanannu devarishi pattake thandavaniyaru upadesha pattu.
adhu maidas.
maidas aithareya
naradharige guru.
bhagavanthana maidasa roopa.
adhutavadhu andhu rochakavadhu roopa.
adhu rishi roopadhali vandha roopa.
rishi vamsa dhali uttitha roopa.
haagaagi anthaha maidasa avanindhaagi
a devarindhaagi vunirshi adhathu.
devathi.
naan aagavandhu artha edhidhasthe.
devathegalige bodhane madubava.
haagalla.
devar maidasa roopadhinda jnanavanu padedava.
devanindhaagi devena rishathe.
bhagavanthanindhaagi jnanavanu padadharinda.
devarshi na proktam.
vana shuddhuvada karamada parampare.
karamajnana samatholanada parampare.
devarshi parampare
naradhara parampare.
karamadhali jnanavanu kanava.
jnananishtavada karamavanu nadisikoduva.
parampareyali munchuniyali kuthava naradha.
adhike modala guru maidasa.
maidasa yajna karamavanu jnanaprachuruvagi malalike bodhane kottava.
idiya yivathina aithareya samhithe.
andhare rigveda.
adhe allavu maidasa roopada bhagavanthaninda avishkrtavaduthu.
aithareya upanishadthu.
aranyake brahmana baggal ella.
nalvatha adhyayagal astu stharavada
mantradha rashi.
a bhagavanthana roopadhinda pandadhu.
vastavuvaagi mantra rashigal ella
alli dhe.
brahatigalu ella allinda avishkara kondadhu vastavu.
antaha naradhara maathinalli
vishwasakodtu.
matthi inni aratharuva prashnege hoglila.
kellikin illi lila.
kalidhodhavanan
egetarasubudhu undheyeli matthi enaadhuru prayogashiranaglila.
prayojanai illadhu andhare.
adhinda visarabhya
paripurunamadha vanike vishwa asasikkithu.
naradharu helidhara inni hudukuva kelesa.
adhakozkara paritapisva.
inni ena madhava.
kelasa madhavadhila.
visarabhya jagatipatihi rajyalashmi innaadhruthiya.
putram eva anva chintayath.
raja estu marpatada anu odane.
magana bagge alumore maaditha rajanike naradharinda
bharavasa bandhaga a giregalonnu kelikondu.
naam enu kelikondu vastu he kelidhana raja.
kelikondu avana manasthinalli antha parivartane
hagyadhu.
bharadoddhada parivartane.
idhu vastavu vagi noduvekada namudisikodavekada
vandu parivartane.
rajyalashmi innaadhruthiya.
putram eva anva chintayath.
arasathige mele
nirlakshya vayisi magana bagge ochanagi nintha.
tappe ela boodhana.
adhara vastavadhana
de.
hagyithu.
magana yatharavannu gurujisigondu
vandu appa madavekada kelasa maditha.
modhar
helidhru jagatipatihi intha.
deshada odaya adhara deshavannu kadeganisida.
dodda sangathi
itha helila.
magane doddavu antha thulukonda.
avana bagge ecchina otthukotta antha.
itha
agavekka athu.
idhali erudu idhe.
rajyalakshmi innaadhruthiya annalli rajya sampathannu antha
artha idhe.
rajyancha lakshmi incha anadhruthiya.
rajya saitha lakshmi innaadhruthiya.
rajya
dodane lakshmi annu sampathannu.
dhu sampathannu anantara dhana sampathannu.
erudu.
bhu devi
sridevi.