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********
Shuddhvaada Samadhi Bhaashiinda
Saththi Kothamuvaagi Bhagavan Tana Paramyada Li Huratakrithiyaadharu
Bhagavata Puranadalli
Allalli
Aneeka Kadagalalli
Tappu Kalpanegalu Baruvante
Shabda Vinyasagalu
Kataya Kuranagalu Horage Vandive
Adhanu Modalu Sarimadilike Acharya Bhagavatamu Nithikondu
Adhanu Thorisi Kodutta Elle Puranagalana Adhala Ulekhamadata
Itharagranthagalalli Thorisu Dakintha
Hichina Puranagala Itharagritigala Balake
Vandu Drishtiinda Bhagavata
Vondenu Aneeka Drishtiindalu
Yaakka Arthoaya Brahmasutranam Bharatharthavirinaya
Gayatri Bhaashiruposu Vedarthaparipramitha
Purananam Sararupahanta
Helalpattadirinda Bhagavata Ennamadu
Vedaviyasare Helikondande Bhagavata Ennamadu
Ellagranthagala Vandu Achchu
Ellagranthaginda Migilagini Nitha Vandu Hechu
Vettikathatpariyatinda Illinanu Ippattelu Mantragalinda
Nakshatra Malayennu Bhagavata Koralalli Hakiddene
Hagagi Vedaviyasara,
A Nirmitige Acharya Arthada Belakannu Thorisi Kottu Namagandu
Gondarannidalli Praveshamallike
Purana illadiddrenu, puranagalane balasubekken
Mahabharata prachekavagide, adhan ittukolava
Bharatho yaakke beku galatagala thana,
kurukshetra ke hodarene eva todukolathare,
hodarene,
aithusagaru
varsandan antaru,
a jagakke nintarene hodukolathare,
agagi Mahabharata hechchinavaru maneli poorthikruthi
illa,
idkoduluvu de illa varu,
idkondari elle adhru ladayaguthu ontha varu hedirike,
idkoduluvu
de illa,
kurukshetrali aagibittare,
bhagavath geethe saakku.
Hagage aneka darshanikaru geethe
ennu mahatra valambisiddare,
athta Bharathavanu bittidhare,
puranagalanu sarvasuvanu haragittidhare,
adhra vedaviyasara ellatare,
vedavibhaga madidhava nanu,
mantragal nekkidhava nanu,
yavude
mantragalanu ne ondakku ondu sammandapattukondu
arthamadikondu horige varalike nemige aagavudillananda
nana gothithe,
athirida nana eradu halagigalanu kottidhene,
vedamantragalanu pooraikimadikoduluvu
antha ittukollike,
itihasa puranabhyam vedam samapabhrumayet,
itihasa matta purana ennathakkantha
eradu kannugalu chanagi iddare nemige vedavanu odalike bharthate.
Hagage nana vedavibhaga
vadi vedaviyasara antha anissikondava nana
mariyadithegi vandini itihasa puranagalanu
oppikollathidhare, nevu vaidhikara alla.
Nevu vedamargatharili varali ella.
Ella dharmagu
ella acharanagalu ninthadhu vedamoolaha.
Mathadvanthi illa helidharavu.
Hagage naam
yavakaladhali puranavannu haragahakuvage ella.
Ella puranagalu vedagala adhbhutavagirathakkantha
koushalagalanu hellikavarative.
Ondu drishtiinda vedamantragalina avatharanike puranagalu.
Adhra vastuvadanda praveshamargave puranakayellide.
Higai vedaviyasara adhbhutavada koushalakke
achariyamaddhuru thumba bhagavathuru nilluva.
Aneka bhagavantana dharmagalu harage baruva.
Aneka bhagavantana roopagalike avishkarakke
patravada katheyan hotha ekaika puranadhagavu.
Bhagavatadalli iru vastu bhagavatara sammelana,
bhagavat dhroopagala avishkara,
shuddha bhagavat dharmagala.
Nade ithithara puranagalali astu kanavadilla.
Ithe illa alla kanavadilla spashtavagi.
the
He said, he went away.
He has gone astray.
This too I managed.
of the case.
Thiruvannamalitti, Thiruvallimalli, if
your age gets exceeded etc., and if you are Guru
Mantra God.
You will build a temple,
you will build a cemetery,
because you will get money for the cemetery.
Whatever science forbids, you will do that.
You will put the God on your head.
When they go to worship, the priest,
the servant, says,
that is not a place to worship.
Why?
There is a corpse here.
Then they say,
where?
There is no corpse.
When a human being has a God inside,
he will put the God on his head and turn around.
Here, I am worshipping the God on top of him.
It is surprising.
If you look closely, yes, the person was alive.
So,
it is clear that the God is not left on the head of the society.
History teaches us and also shows us the proof.
Two, for the observer,
then for logic and for doubt,
and for proof.
In three ways,
it shows that it is an inappropriate worship.
You will never leave a single thing
that you remember.
If you find their umbrella,
if you find their footwear,
whatever you find,
people will do charity and make arrangements for it.
The last thing you saw,
you will find it in the tenth house.
There is only one.
How can it be in the tenth house?
It can be.
There is no root,
no foundation,
no meaning when you look at it.
It is the same for everything.
We are ready to do anything.
Brahmins should be free from creation,
but they don't understand.
When we wake up in the morning,
our creations are new and new.
It is beautiful.
The root is always the same.
Look at
the wonderful skill we have.
The Gods who worship the day are Paraksha
Priyaayogi Devaah Pratyaksha Dvishaah.
This is the meaning of the Vedic mantra.
They cannot be found in any way.
They cannot stand in the presence of a human.
They cannot leave anything.
The Gods are not left alone on the earth.
We see the Lord in Nalana, Damayanthi, Madhuvai.
The Goddess tells us about that.
I remembered Nalaraj.
How did I know?
The Gods had told me.
He does not touch the earth.
He does not blink.
He is omnipresent.
He does not lose his vision.
He does not get affected by any kind of pain.
That is why he saw the garland in the Goddess' house.
It was not a garland.
He saw it in his house.
It was a garland.
That is how Nalaraj knew that there was a garland.
That's it.
We read the Garland.
The Garland is the way of life, the wealth.
I said, I am ready to destroy the Gods.
Is it right?
It will not come.
If you want to remove the deities and dharma,
It can be done.
like the Marthya Avatara,
Marthya Sikshana,
Narayasu Jataha,
Naravath Pravartthi,
when they become human,
that they will never invent a deity.
Acharya says a benefit for that.
When the deities come to the human world,
if they are made like deities,
their value will be reduced.
You have done a good drama,
you have done a good deed as a human being,
I will give you more.
Taj Mahal is tent Crore rupees.
Can you get it for 100 crores?
arthaage vidat th na rige enta madhu de kelti there.
haa gv mind heala
why?
because today puranas are worth 4,000,000 years.
Veda viyasra was
already created.
Vedas says...
chathagotumphancharatharampuranamthavadevahita
The meaning is how much is it?
it is very less,
their
That's it.
5 lakhs.
The ancient texts that Acharya and others have been writing,
are they the texts of the deities?
If that is the case,
then when we look at it today,
If you have found the universe,
then you will find it in the universe.
First, find the universe.
Acharya has said,
that from the beginning of the books,
we can see the beginning,
the end,
the beginning and the end.
Where do we find the ancient texts that
are the basis of the ancient texts?
Some Acharyas have said,
that this is the Varaahe,
this is the Mahavaraahe.
That doesn't make sense.
There is no mention of the word Mahapurana in the Upapurana.
It is difficult.
So,
in the millions of ancient texts,
we have found the deities.
Otherwise,
there is something else that is related to it.
We have also found it.
When Acharya said that it is the property of the deities,
It was only temporary, it gave the troubles.
That's it.
From this, a
request came from the deities.
That is also done.
I agree.
If it is not done,
if the penance is done without any idol,
even if the idol comes,
if it is done without any idol,
it means that the deities have no desire to oppose.
I agree.
But, the deities created so many,
in such a long time,
when they tried to do penance,
when they experienced the sola,
it was not a matter of their respect.
The deities have found the defeat.
It is understood by the one who sees and hears.
But,
the deities have won and the deities have lost.
If you want,
the deities have come to solve the problem.
You can say that.
Even if you like to solve the problem,
it will solve itself.
We can accept that the deities are solving the problem.
Or, the deities are accepting it.
The deities have said one thing, that is true.
The deities will do whatever they want.
If the deities want to solve the problem,
it is not difficult to solve it.
When the son and the father are playing,
if the father is playing with the son to solve the problem,
The son will not definitely lose in his intelligence.
But,
he will do the sola and win.
This is not a calculation.
It is not a sola.
It is not necessary to say.
When Balarama taught Bhimasena Gadavidya,
Balarama could have said,
you will not be able to solve the problem tomorrow.
He did not do it because he thought that solving
the problem is the only way to solve the problem.
His guru was a fool.
He said,
Krishna is the first one to be born.
I will tell him.
Yes, he will say that.
The same word.
He will say that he is a fool and accept the sola to deceive others.
Or, he is a fool.
The deities will also be fooled.
Look at Nahusha.
Indra destroyed the Padaviyan.
He is a fool.
He will say, nothing happened.
He will do it.
Even if he showed the speed of the Ahalya,
he will praise it in the Vedas.
He will praise it.
He will say, the world is good.
The world is not bad.
Nothing happened to him.
When the scorpion came,
he said,
I did it on purpose,
that I will be in the curse.
I want to be with Pandavas.
I want to say Dharma.
In Mahabharata, he said.
If you leave the scorpion,
you will not get a role in Mahabharata.
He destroyed Dhritarashtra's night in Prajagara Parva.
He destroyed the very good policy of the scorpion.
He was in the curse of the scorpion.
So,
the deities went to all the deities to
get the special promise of Bhagavan.
The deities will do the drama of sola to deceive and deceive.
What else can happen?
He said, it is okay.
Sola, sola mantra.
What else can happen?
If you tell the deities,
they will say, you are not powerful.
It is okay.
They will say,
they are not powerful.
This is mainly done by the deities.
The scorpion will say,
I want to make a weapon of the scorpion.
He came to the ashram.
The deities will say,
no.
In our food,
we are not able to eat because of the scorpion.
We eat what we drink.
Even if the deities do the drama,
it is only to deceive the deities.
The scorpion has no problem.
Only to infuriate them.
The golden myth of the scorpion.
DIRECTOR CELESTE VILASAMITHI
a
the world.
I am going to tell you a story.
will
the
massager.
early morning.
that
He was in Dharamaraja.
He was like that.
Dharamaraja was now the embodiment of
Dakshinya Dharma and Nishthara Dharma.
Now there is no Duryodhana or Bhishma to sacrifice for Dakshinya.
So,
the seven sages stood in front of Dharamaraja and saw him.
Today we are doing a ritual of Rishi Om.
Because there is a name.
It can be Kashyapa,
Yashwaha, etc.
Where does he come from?
Where does he go?
Where does he get it?
If all these Rishis are sitting in their homes,
what will happen?
How much will it be?
Acharyas ask,
Where are the Rishis in the eyes?
We have sent them as Rishis.
We had a lot of hair and beard.
We had told them that when we come to the theater,
not only the king's attire,
but also the sword and the sword,
the Rishis will come.
You have to give all that.
When we say theater,
the entire crowd has to come.
We need the attire for all the Rishis.
We have to get all the Rishis in their attire and talk to them.
When we say Dhruvahoratidhana,
before the wedding,
we need a lot of people to come and talk to us.
So, who all came in the attire of Rishis?
If you see the name of the Rishi in the attire of Kashyapa,
the mother of the earth,
Bhude,
she came first to build a house.
When Maidasa came, she gave the house.
Who is Maidasa?
Maidasa.
He is the one who sits in the throne of earth.
So,
to build a house for him,
to give him a place,
If I leave his thigh,
it will fall down during the throne.
It will slide.
Even if you sit on his thigh,
if I am also lying down,
you have to fall down.
The land is about to break from my thigh.
I will give that place.
To give him a place, she gave him a place.
She came first.
I was there.
The attire of the Rishi is that.
Because the mother of the earth came,
she said,
this is Sunithi,
this is Suruchi,
what is this?
She said,
don't think about it.
Which girl in Arasathti has shown her beauty?
When she came as a Rishi,
she stood happily.
The mother of the earth,
a girl,
came in the attire of a Rishi.
How can a Rishi come to us?
And she gave the name Kashyapa.
She said, what is there?
You don't understand.
You don't have the ability to understand.
You don't have the ability to listen.
We need a good and a good person.
Everyone says that.
What else do you ask?
We don't want property, we don't want a family.
the time.
something
the water.
The water is the water.
The water is the water.
The water is the water.
The
The water is the water.
The water is the water.
The water is the water.
The water is the water.
The water is the water.
The water is the water.
The water is the water.
The water is the water.
With
of
be sent.
And
We are the great people, they say.
They come to that kingdom.
That's all there is to it.
Bhagavan says,
The greatest of all is the one who has this in him.
Themesurithichintanam
Bhagavan says,
What is the greatest of all?
It is within us.
We are the greatest of all.
We are the greatest of all.
We are the greatest of all.
We are the greatest of all.
–
That is the problem.
Today's Acharyas, to make the special pooja,
to make the food,
Who should we tell this to?
This is the problem.
This is why I said,
it is not important to see the attire,
I said this in the Abhashatra.
If Acharya Madhura says this to a big boy,
all the books will be invented.
I will say this.
Bhagavad Gita is the invention.
For 106 years,
the tradition of the song has not been passed on.
This is what Bannanjeevar said to me.
I said, I have to say this song to Acharya.
I don't know what song you are singing.
I said, that is good.
I became curious.
I said, I am curious about the song.
If I don't know, why should I learn?
This is the reality.
So, the meaning is the Brahmasutras.
Those who have heard about the Brahmasutras will understand.
They will understand.
The Mahabharata, the great book,
Dharmesh, Atyesh, Kamesh,
Where is it written?
The Mahabharata, the great book,
The great book,
The Mahabharata, the great book,
When we show it to Acharya,
why do we feel uneasy?
We don't know anything,
we don't know what happened,
we don't know where we are going,
we don't know where we are going,
For a heart disease,
a small patient,
He doesn't know anything about Dashamgularishta Mitra.
We are not able to sit with the person.
We are not able to walk.
The respect we give to the Shastra is the opposite.
The problem is that he is standing.
When it becomes less, it becomes more.
When it becomes more, it becomes less.
That's it.
But Acharya, he is very nice.
He is like a bus driver,
like a god, like a god.
Both are the same.
The water in the well should not be empty,
and the water should not be empty.
That's why he was sitting in the well.
He had a vision.
Vishwamitra came again.
Vishwakya Mitra.
Who did he say?
He is Surya.
You are saying Vishwakya Mitra.
Vishwakya Mitra, the one who gave the light,
Vishwamitra came, means Surya came.
Now he is the main person.
All this happened, that thing.
The water in the well,
if the eyes should be open,
the water should be open.
When there is water in the well,
the water in the eyes will come.
When there is food in the well,
the light in the eyes will come.
So,
when the earth and everything is there,
everything happens.
When the eyes are open,
when there is food in the eyes, the peace comes.
There is a story in this.
Surya came in the form of Vishwamitra.
The reason is in his name.
Do you know who Gayatri Japa is?
The one who gave the sun and moon,
the first person to whom Acharya Madhvare gave the sun and moon,
the one who showed it.
They don't come just to tell stories.
There are 2 women, why?
Because they have a moustache.
All the Rishis are in disguise.
But they take us.
In your play, you should give a place.
Whatever place you give, it's okay.
If you want,
you can come to the front entrance,
to the front door.
They don't say that much.
They give proof.
And there is Gautama.
Who is Gautama?
He is Gautama.
He is the one who has the highest wisdom.
He is the one who can eat and drink.
Rudra Dev. He is the one who has the purest knowledge.
he is also a father.
of the river.
lives.